church

Scaffolding

A visiting pastor talked to our church leadership about church building, specifically the local church, rather than God’s Kingdom in general.

He shared that he believes the commonly espoused phases of growth generally take place in more or less the same order everywhere, noting that every church will experience the finer details differently.

He talked about foundations, perhaps in small beginnings which shape the future.
He talked about pillars, key ministry partners, people who the pastor personally mentors.
He talked about pretty much every aspect of a building and the process of building it, which means he also talked about scaffolding.

Scaffolding isn’t glamorous.
Scaffolding isn’t permanent.
Scaffolding is often abused.

But it is essential* to the building process.

Without it, sturdy pillars cannot be fashioned in order to support the roof and walls.
Without it, the artisans can’t apply the finishing touches.
Without it, building practices can end up cutting corners at best, or become downright dangerous at worst.

While this pastor was sharing, it hit me…

I’m scaffolding

His point was that hopefully, everyone in that meeting would be pillars, or something permanent, but Diane and I realised we’re scaffolding.

And we’re ok with that.

Maybe one day we’ll be part of a church where we’re not the scaffolding, where we are part of the structure – planted permanently by God’s grace – but so far, we’ve been scaffolding, and it’s an honour to be used in Kingdom building in this way.

It also makes feeling settled, planted, rooted (if you will), difficult to achieve, because you know that you’re not there forever.  Scaffolding is just there for a season, and because this scaffolding is also human, it might also be jealous of those who know they are there permanently, through thick and thin, clearly called by God not just through gifting, talents, timing, whatever, but for that place as well.

Whereas the scaffolding has to be ready for when God calls it on to the next building project, sometimes a long way from everything it currently knows.

Like, say, on the other side of the world.

In the past, I’ve seen scaffolding abused and broken, ripped down before it was ready to be removed – sometimes by some external force, sometimes not.  It’s sad to see, painful to be part of, and usually ends in some degree of regret.

Having realised we’re scaffolding, Diane and I have to be careful to ensure our removal is done with care, in the right timing, in the right way, always with God’s purposes at the forefront and human flesh taking a back seat – as it always should – and learning from the mistakes of scaffolding that has toppled over before its time.

I’ll post more on this later, and yes, I realise there may be a sense of “what on earth is he going on about?” in here, but in the meantime:

Have you ever thought of the Church this way?

Are you scaffolding, or part of the permanent part of the structure of your church community?

Is this analogy Biblical?

* I’m not a builder, but I do know there have been replacements to scaffolding technology for certain building projects. I’m generalising. Work with me.

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The Church can change the culture of cities

We live in a time of unprecedented change. The sci-fi writer and futurist Arthur C. Clark noted that, “Only a century ago the poles were utterly unknown, much of Africa was still as mysterious as in the time of King Solomon, and no human being had descended 100 feet into the sea or risen more than a mile into the air.” Today, the knowledge in the world is doubling every two years — and the rate is itself increasing. Amazing new and emerging technologies, such as nanorobotics, biotech and gene technologies, offer unprecedented opportunities for progress on many fronts.

Of course, every technology has a potential down-side, and we must be wary of how far we travel down the road of hi-tech, and how fast. On the whole, though, we live in exciting – if sometimes worrying – times. Yet the future of human communities, cities and nations is not determined simply by technological advance. Neither will it be simply the product of what risk analysts call ‘low probability – high consequence’ events (such as earthquakes or tsunamis).  The future of cities and communities is determined by human responses to events.

Human choices will shape the future, deciding among other things how technologies should be utilized and how we should interface with our natural environment. However, human choices don’t appear in a vacuum; they are products of our values, aspirations and fears. Because we are social beings, our values are heavily influenced by the cultures – the norms of behaviour and worldviews – of the various groups to which we belong. These cultures are shaped to a significant degree by the actions (or, inaction) of leaders.

Whether in the spheres of business, politics, economics, media, academia, religion or community organizations, leaders don’t just build structures, they are architects of culture. It’s the strength of a community’s culture that determines how that community will respond to the major challenges and questions it will face. Leaders can reshape the future of entire communities and cities, by creating positive, proactive cultures within their spheres of influence. In fact, this is the core of the leadership call: to move organisations – and through them entire communities – forward in a positive direction.

The major role of leadership is to equip people to shape the future proactively – for themselves and for the world.

If the next decade, with its fast moving technological advances and natural and ethical challenges, is to see the world become a better place for most, if not all, of its inhabitants, leaders of all stripes will need to take that role seriously and engage the future with hope and courage. If its leaders think and act in the right way, the church has the opportunity to become a landmark for communities in constant change.

We have the opportunity – indeed, the responsibility – to develop strategies that will move entire communities forward in a positive and godly direction. By building strategic, future-engaging cultures of hope in our churches, we can shape the direction of communities and entire cities.

The author of this article, Mal Fletcher, heads up Next Wave International, a communications group which is training companies, major community organizations, charities and churches to engage the future and move society forward in a positive direction.

Source: Derek Brown – rediscoveringthekingdom.info via Australian Prayer Network

Posted via web from Shaping The (Posterous) Space

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Iran in Lockdown

In the wake of Iran’s controversial election results, protesters continue to take their dissatisfaction to the streets of Tehran.

The country responded by stiffening its deadly stance against protesters, refusing a new vote and expelling diplomats accused of spying. Their actions stepped up what could be the beginning of much worse oppression to come, says Glenn Penner of Voice of the Martyrs Canada. “Recent comments by the Iranian government and by the Ayatollah apportioning blame on foreign elements for these mass demonstrations is very concerning.”

Linking national unrest with international interference has resulted in increasing targeting of religious minorities, such as Christians. The situation for Christians worsened under Ahmadinejad’s previous term of presidency. That’s certainly going to deteriorate in the middle of this political chaos.

Iran’s population is over 71 million. 99.4% of are Islamic. The largest people group in Iran are the over 25 million Persians. The second largest group are the over 14 million Azeri Turk Azerbaijani people.

Pray for all the 94 least-reached people groups still living in Iran.

Source : Intercessors Network via Australian Prayer Network

Posted via web from Shaping The (Posterous) Space

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Revival in Aboriginal Australia

I grew up in a town known for its high Aboriginal population (>30%) and a history of racial tension.

It’s hard to shake that history without being pro-active even though for much of my life there was little visible sign of the tension that existed, and Moree has since become known as a centre for the communities of Aboriginal and European descent working together in employment, education and medical programs, and some progress in coming together to worship God as well.  It’s all a long way from perfect justice of course, but it is a journey that is being taken.

My father worked closely with the Aboriginal people in business and church, and I did the same (initially because it was footstep following, but then through love for these beautiful people) before moving to Sydney just over 5 years ago.  I’m now far removed from that world, and I miss it at times. So news like the following piques my interest, excites me, and makes me a little sad all at the same time…

Rev John Blacket of Khesed Ministries reports of signs of an incredible renewal among indigenous Australians and clear expectations that this move of God’s Spirit will impact non-indigenous Australians and migrants as well in this land.

Upon returning from a recent trip to Central Australia Mr Blacket said “Many young Aborigines in Central Australia and Arnhem Land have turned to Jesus Christ from drugs and petrol sniffing, worshipping the Lord in new songs in their own languages. There is deep repentance that we haven’t seen for over 25 years…

There is also a lot of prayer and symbolic acts for healing the land, and a move to work through deep cultural issues like we have never seen. So many of our dreams and heart cries of 20 years are beginning to happen!  But there is a need for a Holy Spirit inspired revelation of God’s word – both the Word and the Spirit together. There still tends to be too much of a divide between those clinging to the historical roots of missionary evangelical teaching and literal understanding of the Bible in rather legalistic ways – and those moving in a renewed understanding of the power of the Spirit that is often lacking in Scriptural foundation.”

The recent release of scriptures translated into Aboriginal languages is helping people to know and understand the Word of God.

Mr Blacket has requested prayer for continued revelation to flow through the Word of God of the power of His love to tear down the walls of division that continue to hinder the progress of healing that needs to occur in a number of communities.

Source: Khesed News via Australian Prayer Network

Posted via web from Shaping The (Posterous) Space

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Growing church faces persecution in Iran

Most of us will be well aware of the turmoil in Iran following the elections on June 12.

Iran’s top legislative body, the Guardian Council, has confirmed that incumbent Mahmoud Ahmadinejad won the election. The decision followed a recount of ten percent of the votes. Protests erupted in Iran after claims that the election was rigged.  “Right now, we are seeing the outcome of what we understood for a long time to be the case, that about 70 percent of the Iranian population are dissatisfied with the Iranian state and would advocate for more freedom, with the separation of state and religion,” said Carl Moeller of Open Doors USA.

The instability has not put a stop to Open Doors’ work in Iran. Open Doors still provides Bibles, Christian literature, discipleship training, television programs, and satellite broadcasting for Iranian Christians. “We are still maintaining call centres that are masked and secretly routed from Iran to Farsi-speaking operators in the free world, so those types of things continue to go on, and those types of discipleship and Church-building activities will be taking place despite the political upheavals that are going on,” Moeller said.

Iranians have been opening up to the Gospel, and a quiet Christian revival is sweeping the nation. “We are seeing all across Iran a religious revival because Iranians are suffering from deep spiritual emptiness,” Moeller explained. “The social problems and difficulties of living under a totalitarian regime have created a desire on the part of the average Iranian to find real peace in their heart. And this peace is being found through Jesus Christ. Tens of thousands of people are coming to faith in Jesus Christ and finding in Him the real answers to the problems that they have.

”Now the election crisis is over Christians expect the government to crack down on religious freedom. Restrictions on internet and cell phone use are only the beginning of the coming repression. “The biggest problem that we see with the current protests is that right now, this has evolved into a political struggle between two elements that are both totalitarian and repressive. It isn’t a case of freedom versus totalitarianism any more,” Moeller explained. “So regardless of the outcome, we believe that there will be increasing pressure on the church there.”

Nevertheless, Iranian Christians are not about to give up their new-found faith. “People are willing to pay a price of their faith because it actually does provide the deepest answers to the longing they have in their heart,” Moeller said. “New Christians often tell their family members, friends and neighbours about Jesus.” One Iranian became a Christian while attending school in Scandinavia. Within a month of returning home, he had introduced 50 of his family members to salvation through Jesus Christ. After a year, their home church had grown to include 250 members.

Another man stole a pastor’s satellite dish. When he turned on the satellite dish, it was set to Christian programming.  As a result of hearing the Gospel, the thief received Christ. He then told his friends about Christ, many of whom were also involved in criminal activity. Twelve people now attend a house church begun by these new believers. There is fear and as we’ve seen so graphically shown on our television screens, the force of this regime is severe.  But these Christians are willing to face that cost. And many have done so at the cost of their lives, or their families.”

Source: Intercessors Network via Australian Prayer Network, with minor editorial playing about by me

Posted via web from Shaping The (Posterous) Space

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Worship : 21 June 2009

This post is part of the weekly Sunday Setlists blog carnival over at FredMckinnon.com. Go and check out the other setlists too!

Firstly, it’s not Father’s Day in Australia. That doesn’t happen until September. I have no idea why. But it at least explains why there’s no mention of it anywhere else in this post, huh.

I really don’t know how to describe today. On the one hand, Diane was unwell and stayed home to sleep. And on the other, our encounter with God in both today’s meetings was precious, rejuvenating, beautiful…but incomplete because I wasn’t sharing it with my wife. *sigh*

One day, and I hope it will be soon, the messages from our church will be available as vodcasts on iTunes. Then I won’t need to try and cursorily summarise them here ;)

The AM message was part 2 of the “Let The Word Do The Work” series, and it was one of those messages that was filled with lightbulb moments.

For some scant details on the PM message…have a look further down the page, under the PM music section. Just mixing it up a little.

Music

Sunday AM
1. Happy Day (Hughes, Cantelon)
2. For Your Glory (Pringle / C3)
3. Lord Of Lords (Fraser / Hillsong)
4. Worthy Is The Lamb (Murgida / Harbourside)
…then following tithes, offerings, news…
5. Forever Praise (Goodwin / Harbourside)
…and for the ministry/end of service
6. Let It Rain (Farren)

Margaret led this morning, pulling down heaven into the room in the most awesome of ways. Her exhortations were exactly right for the service today, and all the songs fit together this morning perfectly…with both the opening upbeat songs having a similar-ish feel, and both the slower songs being in 3/4 time. I don’t know about you, but songs in 3/4 time (apart from making me want to waltz on the stage) always seem to get the congregation worshipping more intimately, passionately.

Question: Do you find there are time signatures that just click better with your congregations ?

The ministry time included some lots of spontaneous worship in tongues and meditating on Jesus’ name. After which, no-one wanted to go. It always amuses me when that happens. “Come on people, you’ll be back again in a couple of hours…go and get some lunch.”

And after being the hit of the evening service last week, the riffing on Men at Work’s Down Under become the meet ‘n’ greet background music once again. However, as I was on stage, I got to do my very best exceptionally bad Colin Hay impersonation and sing about chundering men. Fun though.

Another question : do you, my readers from across the globe, know what “where women glow and men chunder” means?  Is that an appropriate question to ask in a worship post? Whatever…it’s been asked…too late now.  And it’s my blog anyway; I’ll ask what I like :grin:

Sunday PM
1. Salvation (Seeley / Planetshakers)
2. This Is Our God (Morgan, Fielding / Hillsong)
…then following tithes, offerings, news…
3. Shout You Praise (Orosa, Araullo, Reddy / Harbourside)

Julie led yet again tonight, even though she didn’t vocally lead any of the songs. She handled this really well, and she’s gonna be a great worship leader well before she turns 16 at this rate.

We didn’t have Worship+ tonight, as after the message and altar call, Pastor played us a song called There Is A King In You from the Donald Lawrence album The Law Of Confession, Part 1, which I talked about last week…so have a look in that post for more information…or Google him, or find him up in iTunes…or watch listen to the video mp3-masquerading-as-a-video of the song that closed our service. Click through to YouTube to find some more of his stuff too.

Other Stuff

Um, I think I covered most of this in other places. Like, under the hyper extended music section above. As I said…mixing it up a bit. Or just not organised. You choose.

So what did you get up to today ?

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Worship : 14 June 2009

This post is part of the weekly Sunday Setlists blog carnival over at FredMckinnon.com. Go and check out the other setlists too!

Amazing how missing a week in your home church makes you so hungry to be back there when it really is home.  And it is home.

We started a new series of AM messages titled “Let The Word Do The Work”, so over the past few weeks we’ve also been playing some of the awesome gospel stylings of Donald Lawrence and the Tri-City Singers before and after the meetings. If you look up iTunes you’ll find him, and we’ve been playing his 2009 album The Law Of Confession, Part 1. (I can only link to the Aussie iTunes store…which isn’t much use for most of you who read this…so I haven’t done it. I’m sure you’ll cope.)  Good good stuff, and so far removed from what we could achieve in our team with our whiter-than-whiteness for most of the team.  Oh, and part 1 of the message series was great too – looking forward to the rest!

The PM service was about debt cancellation, and was both informative and inspirational. A good thing.

Music

Sunday AM
1. Break Free (Houston, Ligertwood Crocker / Hillsong)
2. No One Like You (David Crowder*Band)
3. To Meet You Here (Scarpato, Goodwin / Harbourside)
4. This Is Our God (Morgan / Hillsong)
…then following tithes, offerings, news…
5. Now Is The Time (Delirious?)
…and for the ministry/end of service
6. This Is Our God (Morgan / Hillsong)
7. Run (Houston / Hillsong)

I was leading again for the first time in three weeks, and it was good fun. I muffed some lyrics in No One Like You, and the drummer set the tempo at about 2 gazillion BPM, but it was still hilariously fun and the congregation are continuing to love this song. The slow songs today were particularly sweet – we had some solid 5 part harmony again, and a virtually acapella chorus in “To Meet You Here” – and I’ve mentioned it before, but I’m looking forward to when we record this song.

Talking of recording, I played the team the rough mix from Saturday’s recording session of “Redeemer”. Everyone was as excited as I was with the result, and Margaret (the writer and lead vocalist) said it’s just as she imagined it when she wrote it. We did some very cool choir things in the studio that have come out really sweetly. Two tracks down, and this novice producer is very happy :)

Sunday PM
1. Tell The World (Douglass, Houston, Sampson / Hillsong)
2. Hosanna (Fraser / Hillsong)
…then following tithes, offerings, news…
3. Say So (Houghton, Gungor)

…and then for Worship+ after the service
4. Awesome God / Perfect Son (Mullins, Reddy / Harbourside)
5. Stronger (Morgan, Fielding / Hillsong)
6. More Than Life (Morgan / Hillsong)
7. For Your Glory (Pringle / C3)

Julie led again tonight, and as I mentioned last time, she’s 15. However, even more exciting was seeing 13 year old Matil do a stunning job song leading for “Hosanna”. Blown away.

Troy led for Worship+, and did a great job as always.

Other Stuff

For the meet & greet fill-in riff, the team tonight played Men at Work’s “Down Under”.  Very funny, since none of them were even born when it came out.  Of course, our former rock band leader pastor started singing it, including the “where women glow and men chunder line”…naturally.  Very very funny.  He even finished by saying “ok, now let’s get back to holy”.  Ha!

Our pastor also talked to Diane at length about a possible ministry opportunity which might be coming up. It would be a paid position. This is unfathomably exciting, but I’ll leave her to share (or not share) further details at this stage…(btw, you should know that she’s far more likely not to share anything)

How about your weekend ?

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Lockdown

Swineflu continues to wreak havoc across our country. And by ‘across’ I mean the south-eastern state of Victoria, where nearly 80% of the cases have been recorded.  Weird.  We have gone from 30 to 1,300+ cases in 2 weeks, there’s only 30,000 cases world-wide, and Australia – a country with ~0.3% of the world population, has ~4.3% of the total cases…perhaps pandemic is an accurate description for us?

Anyway, this post has nothing to do with that  … you can find loads of information about it at various other netstinations (yep, the el crapola word making doesn’t let up), so I’m not gonna stir up any more paranoia than I already have. **

:shock:

What’s really going to be in lockdown is our worship team, who are going to be holed up in the studio Saturday working on our second recording session.

For me, that means approximately 14 hours in the studio, praying, working with the engineer, praying, co-ordinating who’s coming and going, praying, making sure everything is brilliant.

Oh -  and praying – did I mention that bit?

All of this is great, but it also involves sacrificing precious time with my marvellous wife. And the sacrifice is getting bigger over the next few months as we go from one session a month to two sessions starting in August, aiming to wrap up recording in mid-November for a mid-December release.

In the meantime, we personally have that small issue of moving in July too. Yay!

We’ve been talking about recording our original songs for years (and years) so I am excited that this year it’s not just talk, but the sacrifice still hurts.

I know, I know … that’s what sacrifice is all about.  :mrgreen:

Apart from losing out on time with Diane, one of the things that I’m personally sacrificing is spending more time on my personal writing and recording goals.  So, if anyone finds that extra day per week that I’ve seen getting talked about on the interwebs recently, please send me the code for that too.

What sacrifices do you make to pursue dreams?

**Seriously, do pray for our country, and especially Victoria, as this flu continues to worsen its grip on that state and the physical and mental well-being of its residents. Thanks.

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Worship : 7 June 2009

This post is part of the weekly Sunday Setlists blog carnival over at FredMckinnon.com. Make sure you check out the other setlists too!

Just in case you haven’t seen my last post…Diane and I weren’t at church today. We were traversing New South Wales, but if you want to see a little more of that, you can visit my last post, or wait until we have some pics up…if we got any good ones…

In the meantime, here’s the setlist for Sunday morning.  I don’t know what they played Sunday night, I’ll undoubtedly find out evenually.

1. Salvation (Seeley / Planetshakers)
2. No One Like You (David Crowder*Band)
3. Redeemer (Murgida / Harbourside)
4. Where You Go, I’ll Go (Johnson, Mohr / Bethel)

In other news, a big announcement was made at church today. From the beginning of the new financial year (1 July), we’re going to have a new name.

Of course, there’s lots of varying opinions about the impact changing your name can have on a church, and just a couple of days ago we had a great discussion with one of our very best friends (first met via Twitter, and who knows about this stuff) about some of the pros and cons. Conclusion : God is bigger than a church name.

So what is it then ?…

Well, ever since I found out what it was going to be (by virtue of being on the leadership teams which voted for the change), I’ve had a tweet worked out for how I was going to introduce it to the twitterverse.

So here it is:

Our church is changing its name. I voted for Awesomesauce Church…but the sauce had to go

Yep. This is gonna be fun. Seriously though, I’ll share a bit more of the reasoning behind our new name in coming weeks…prorably.

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In Memoriam

Time is a mystery.

It’s been Saturday in Australia for 17 hours as this post goes live.

But on the west coast of the United States of America, the clock has just gone midnight, and Saturday the 6th of June, 2009 has just begun.

The apartment that has been our home for almost 4 years has now been sold…but as I type this, I have no idea how the auction has gone as it is yet happen for another hour or so.  And as this post goes live, I will be driving through the mountains, far away from my every day life.

But for some close friends, met through Twitter and blogging, and consolidated through LifeGroupOnline, today is a day of remembering a dear friend.

Many of you who read this will know exactly what I’m talking about, but if you don’t, head over here … and pray.

Honour the memory of a man who is loved, who will be missed by many, and who has affected my life even though I’ve never met him or the family he has left behind.

That’s what the Church does.

Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].” Romans 12:15, Amplified

Though grief is not without hope.

“Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus. And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.” 1 Thessalonians 4:14-18, The Message

So today, I grieve with my friends, in the hope of a perfected tomorrow.

And tomorrow is here in the blink of an eye, though it may be years.

Time is a mystery.

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